Showing posts with label Hard times. Show all posts
Showing posts with label Hard times. Show all posts

Monday, 12 March 2012

Why do we feel down?



Everyone feels down in their life, even if you have everything in the world. Even the baby, with its underdeveloped brain cries when it loses sight of its mother.





So you see that this emotion, where one feels some grief or sadness, or 'being down' is something that is a natural emotion within us. And this causes us to reflect over what it means, and can it be countered if it is ingrained in us?


It happens because something is not to our liking and it has disturbed our tranquility. It has given us a shock. This is even if we expected it. For example you're sure that you failed your exam, but when you actually get your results, you feel down. That's because we still maintained a glimmer of hope, deep inside us, and we had some wishful thinking that we'd pass. And now this hope has been destroyed, and a part of our dreams has been destroyed. We had put our trust in ourselves, or in some device or person.


So what's the point of  the feeling? It basically makes us turn to Allah Most High, who has control over everything and who decides everything. It makes us realise that He is in charge, and that we should trust in Him. We shouldn't rely on ourselves, because we don't know when our body would suddenly collapse from a virus, nor should we rely on people, because we don't know their hidden nature, intentions, and their forgetfulness, the fact that you do them favours and be nice to them for years, but then they forget them all in a second and reject you, and you don't know what circumstances will suddenly limit them. Nor should we rely on technology, since you know how they suddenly can fail on you.


Thus we are forced to turn to Allah swt, since He is free from all imperfections, and He is and speaks only the Truth, and can do anything. He has no limits.


But if He did not give us this sadness, then many of us wouldn't turn to Him in trust, nor rely upon Him. We would think that our efforts etc are independent of Allah, because we'd think that our efforts etc never fail, and we'd be deluded.


Also if our problems are due to relationships with people, it reminds us of our relationship with Allah swt.  How many of us have neglected our relationship with Him? Its like He is telling us 'I gave you this relationship with your family or spouse or friend, yet you forgot your relationship to me. Come to me my lost servant! I provide everything for you already, I will love you even if everyone hates you. I will look after you, even when everyone turns against you. I will be with you, even if no one is with you. I will give to you when you ask, even if no one gives to you. I will wipe away the blood from your face caused by those who harmed you, even when no one will feel pity for you. If someone hurts you, I will take revenge for you, even if no one stands up for you'


Plus feeling this sadness, unites us with the best of people, the Prophets, who also felt sad at times, like when the Prophet was beaten by his people and rejected by his relatives. And yet they were the best of people, and feeling what they felt, helps us become the best of the rest of creation.


So you see that this feeling helps develop excellent character, like it opens up our hearts in sympathy for others, gives us the chance to learn patience, removes the dunya from our heart, thus allowing us to be more generous. It allows us to do what is really hard, i.e. 'Being kind to even those who wronged and hurt us'. This makes the reward great. Plus it’s a mercy, since the Prophet said: “Whenever a Muslim is afflicted with a hardship, sickness, sadness, worry, harm, or depression --even a thorn's prick, Allah expiates his sins because of it.” (Bukhari)


Furthermore it allows people to fulfil this Hadith where the Messenger of Allah (may Allah bestow peace and blessing upon him) said,“There is no Muslim who consoles his brother upon a calamity except Allah will cloth him garments of honour on the day ofjudgement.”(Ibn Majah)


It also displays the fact that Allah swt is in charge, and can change our problems, and wants us to rely upon Him, is shown by the fact that when we are down, to the lowest of levels, we do dua to Him, we read His Qur'an, we do salah with utmost humility, need and sincerity, and we feel so happy, we feel our troubles go away. We feel like we are in a new world, in a new life, in peace, and calm. And by reading the Qur'an and thinking deeply over its meanings, we find the solutions to our own, personal problems. We get hope, energy and will to change our situation, by relying upon Him. Allah is speaking to us, so let Him touch our HEARTS.


He says ""Truly, it is by the Remembrance/zikr of Allah that hearts find rest/peace." (13:29)

But some people, they feel at this moment, that they must turn to other things. The shaytan puts thoughts into their head. He promises them peace and happiness. So he leads them to the wrong ways. However the Qur'an, from Allah the Pure, says “He [Shaytan] makes promises to them, and arouses in them false desires; and Shaytan's promises are nothing but deceptions [4:120].


The wrong ways/paths involve listening to haram music (like Indian, Korean and Western music etc, stuff that has no Islamic lyrics), committing adultery, drugs, violence and so on. These ways don't solve anything, they don't give peace, except maybe for a short period of time.


For example if you listen to rock music, or some singer talking about how he misses a girl, you feel like moving your body like crazy, or you think 'oh he knows how I feel', so you find peace in that. Or you might even feel more sad. But it doesn't change your situation or problem. The music doesn't tell you how you can get out of your problem. Often it won't even give you hope, nor the needed will. People turn to music and other things, because their hearts have become hardened and rusted, so they are less affected by the Qur'an. But they should turn sincerely, repent to Allah swt, and cry to Him that He opens up their hearts heart. They should abandon their sin, take good, righteous Muslim company, go to gatherings where Allah swt is remembered, seek His aid and read and reflect over the Qur'an.


In fact by turning to the haram ways, like haram music, you end up increasing your sins. Anas (Allah be pleased with him) reports that the Messenger of Allah (Allah bless him & give peace) said: “On the day of Resurrection, Allah will pour molten lead into the ears of whoever sits listening to a songstress” (Recorded by Ibn Asakir & Ibn al-Misri).

Some people even die when they're really down, for example they're less aware when they're driving or walking, that they crash. Or they get a heart attack, because of their stress and worries. So you would want to be increasing your good deeds, not bad deeds right?

The Prophet (Sallallahu alaihi wa sallam) said: 'A place in paradise as small as the bow or lashes of you is better than the world and whatever is in it.' (Bukhari). So don't lose hope in this world, but look at the hereafter.


Thus if we look at our tests, and worries, and feelings in the correct perspective, we recover from these feelings/tests much quicker, and we get a lot of reward and become better people insha'Allah. Remember to let Allah swt touch our hearts through the Qur'an.





Thursday, 9 February 2012

Reflections on illness

As I thought about our friend Intan who has been very ill, and was in a unconscious for 2 days (and is still very ill due to TB so do du'a), I was very touched  by my observations, and things struck me.
Sometimes people think "why am I ill?", "why did it happen to such a nice person?", "why did God do this?"
and so on.
I was thinking about this Hadith Qudsi: "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah, the Mighty and Exalted, will say on the Day of Rising, 'Son of Adam, I was ill and you did not visit Me.' The man will say, 'O Lord, how could I visit You when You are the Lord of the worlds?' He will say, 'Do you not know that My slave so-and-so was ill and you did not visit him? Do you not know that if you had visited him, you would have found Me with him? " (Muslim)


Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Visit the sick, feed the hungry and set captives free." [al-Bukhari]


This shows the importance of visiting the sick in Islam and by people being sick, Allah Most High allows different benefits:
1) it reminds the sick person of the brother/sisterhood of Islam and that people care for him/her. This is important since it touches the heart of the sick, gives them hope and motivation to fight against the illness (this is proven in modern medicine and is important to recovery), and gives them hope in Allah Most High and Islam. For many people illness makes them have lots of waswasa (doubts) and bad thoughts about Islam and weakens their trust in Allah Most High and in their worship and Iman. Thus people should visit the sick and give them hope in their Islam and remind them of patience and other Islamic virtues.
2) reminds the visitor of illness and death, and of the afterlife, and how short this world is
3) it makes both the sick and the visitor appreciate the times of health more and make them more grateful for those times
4) it weakens attachment to dunya, and attaches the person more to Islam
5) it is a mercy for the sick
6) the du'as of the sick are answered
7) improves the character of the sick by making him/her more humble and patient 
8) allows people to see true compassion, unity and humanity of people as they try to help the sick
9) draws the sick person closer to Allah Most High
10) encourages the people to help others

11) distinguishes between true and false friends, since the false friends will not do much to help the sick, and are often reluctant to help
12) increases love amongst Muslims
13) draws a person to Islam and to practice it
14) it distinguishes real Muslims from fake ones, since the real Muslims show that they have true tawakkul and faith in Islam. Like gold is tested by fire


Furthermore the Qur'an says "Do the people think that they will be left to say, "We believe" and they will not be tried? But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars. "(Surah Ankabut, v 2-3)


It was definitely heart warming to see many Muslims striving to help Intan by visiting her, asking many people to do du'a for her, organising a Surah Yasin circle and Salat al Haaja (prayer of need), raising donations for her parents who bought their flight visits to visit her. It shows that humanity still exists amongst the current materialistic and selfish trends of society. It also is a practical example of the Islamic family, and of unity, and how people can do so much when they are sincere and moved by good causes. Even people who hardly know her, wanted to help and showed that they cared, even when they're from other universities or in another country.


 May Allah Most High reward all those who played their part in this Divine Plan, and may He heal Intan and give her and her family His mercy and grant them patience, Ameen.


Many people die because people don't visit them when they're ill, so they get more depressed and lose hope. So if we have friends or family that are ill, we should visit them insha'Allah. The human body is remarkable, it can even fight and win against cancer if it has strong will power, so lets not forget Allah Most High, who gives lessons to teach us.


The Prophet said: "Anyone for whom Allah intends good, He makes him suffer from some affliction". (Bukhari)


I want to part with two beautiful stories:


 "Sheikh Abd al-Rahman told us that when Husni al-Baghghal caught tuberculosis (TB), before the era of antibiotics, he was put in quarantine, which his student defied by visiting him. His teacher told him he was risking his life, and in reply, seeing that the sheikh had a candy in his mouth, Abd al-Rahman asked if he could see it for a moment. The sheikh gave it to him, and the young man popped it into his own mouth, telling him that according to tenets of faith ( ilm al-tawhid), causes do not bring about effects by themselves, but only by Allah s will...Sheikh Abd al-Rahman survived. "
shadhilitariqa.com/site/index.php?id=2&option=com_content&task=view


And by Sheikh Abul Abbas al-Mursi from the book "Subtle blessings":

“When I was a young boy, there was a shadow play being put on beside our house, so I went to see it. When I went the next morning to see the teacher at the Qur’anic school, who was a friend of Allah, he uttered the following lines of poetry when he saw me:

“You who behold shadow images in wonderment,
You yourself are the shadow if only you could perceive it!”